2017/09/19

Thinking Medieval - The First Estate

The First Estate holds the medieval world together. The Church is present in every part of life. If you are using a medieval-ish setting, you need a Church of some kind, and it needs to be front and centre in your designs. Making a parody Church, or an evil Church, or even a capital-E-Evil Church is... kind of boring. Remember, it's people all the way down.

This post feels like a nightmare exam question. "Please discuss the history of the Christianity in Europe between 400 AD and 1400 AD. Points will be deducted for obvious omissions. You may use both sides of the sheet of paper." I'm going to focus on the structure and results of Church doctrine, not its origins, and wherever possible I am going to avoid jargon or specific terms. I'm trying to cover 1000 years of history in a very broad way; some details will be lost, ignored, or oversimplified. If you're writing a setting guide, make sure it's comprehensible to people who go "Who's the guy on the sticks? Is he the same guy who was in the shed earlier on?", and doesn't require a supplemental volume or two.

source unknown


What does the Lord Require of You?


Who are you?

This world, this life, is temporary. Your flesh is mortal, but your soul is immortal. For some ancient crime you are damned and will suffer eternal torments after your death. There is only one path to avoid eternal torment, one path to salvation, and it is through the Church. The path is narrow and lined with many dangers, but it is the only path. The priests of the Church are your guides.

The Lord

The medieval hierarchical worldview requires an ultimate power, and that ultimate power is divine. At the very top of the structure, above everyone (literally, in most cathedrals, altars, frescoes, etc.) is the Lord. Devotion is similar to feudal loyalty; prayer similar to the relationship between a liege and a vassal.

[The supplicant] was addressing the King of all the earth by a title which you used in talking to kings, the Spouse of his soul by a title which wives used in talking to their husbands, the eternal Father by a title sons used in talking to their fathers, the Giver of all good things by the title you used in talking to a stranger, if you wanted to get something out of him. The word wasn't just a form of address; it meant something to him.
[...]
The Latin word for Lord, which (as you perhaps know) is Dominus, meant, literally, the owner of slaves. [...] The lash, the branding-iron, crucifixion-those were the punishments which the lord could deal out to his slaves at the time when the Bible was written. And it is that kind of atmosphere which we have somehow to recover before we can realize, even remotely, what is meant when we say we believe Jesus Christ is our Lord.
-The Creed in Slow Motion, 1949, Ronald Knox

Since the Lord is unknowable and almost unapproachable, more human intercessors, the Saints, were often the focus of prayers and rituals instead. Every day had a Saint, every Saint had a story, and every story had an important moral lesson.

Requirements

The three headings below are taken from Micah 6:8, a verse not often used in medieval sermons, but which works very well here.




To Seek Justice


Justice as Law
Laws might be written by Kings and enforced by nobles or court officers, but the justice of a case was determined by divine intervention. Members of the First Estate were also immune to many forms of secular justice, and could rely on courts and protections of their own. While a bishop might act as a judge, he would also act as an arbiter, a skilled negotiator, and a neutral advisor. Many peace treaties between warring states were written by cardinals and bishops. Justice, in some cases, meant defying the secular order and barring the church door to Kings and armies. The right of sanctuary, modified by age and custom, was always present.

The Church had a strong interest in maintaining law and order, but they also had a desire for the higher ideals of law. Partially from inherited Roman traditions, partially from the holy books, and partially from literacy and philosophy in general, the Church had a better sense of the intent and function of a law than most secular rulers. The direct intervention of the clergy was also a feature of most trials.

Justice as Truth
The Church is the sole keeper of the Truth. This is a capital-T-Truth, and a very precious thing. It is also an infectious concept. Once you've caught the Truth, any challenge to that Truth must be met. Truth cancels tolerance, or at the very least significantly strains it.

And this is a problem, because the world is messy and disorganized, because the holy books are mangled and half-allegorical and half-historical, and because if two different people have different Truths they will fight to the death. Just saying, "Ah, well, if my opponent is wrong he'll suffer for it later" isn't enough. Heresy, the incorrect Truth, must be exterminated. It's a condition of having a Truth of your own.
If somebody says to you, “Of course, your own country’s rule in the Colonies is every bit as brutal as German rule in Poland", you don’t reply, “Oh, really? I dare say it is". You care furiously about a statement like that. You may not have the facts at your fingers’ ends, but you are not going to let a statement like that pass without examination. It would alter your whole idea of what the world is like if you thought a statement like that could be true. And it has, or it ought to have, the same sort of effect, if somebody tells you that some article of the Christian creed isn’t true. The same sort of effect, only much worse. Because if you thought that, it wouldn’t merely alter your whole idea of what the world was like; it would alter your whole idea about this world and the next, about what life means and why we human beings have been put into the world at all. If you really believe a thing, it becomes part of the make-up of your mind; it lends coherence to your thought, colour to your imagination, leverage to your will. It matters enormously; to lose your belief would dislocate your whole life. 
-The Creed in Slow Motion, 1949, Ronald Knox
To defend the Truth, the Church created doctrine, much as designer creates patch notes or FAQs or revised documents. Doctrine is also created by an examination and codification of existing beliefs, often in extraordinary and tedious detail. The Nicene Creed might seem like a simple text, but it's like an aircraft safety manual - every line is written in blood and tears. It's a document built on compromises, arguments, and the thinnest possible differences... but the Truth allows no differences. 
It doesn't do to say that heresy produces the development of doctrine, because that annoys the theologians. But it is true to say that as a matter of history the development of doctrine has been largely a reaction on the Church's part to the attacks of heresy.
[...]
All these riches, then, of her theology the Church has acquired, one might almost say, like the British Empire, in a fit of absence of mind. She was so busy scrapping with the heretics that she wasn't conscious of saying anything she hadn't always said; and yet, when she had time to sit down and look about her, she found it took ten minutes to sing the Credo instead of three.
-The Hidden Stream, 1952, Ronald Knox
Occasionally, secular rulers who were tired of endless bickering and obscure feuds tried to solve theological issues with decrees. It very rarely worked. The unhappy attempt of King Chilperic (539 - 584) to resolve the Arian heresy (and all other related heresies at once) is an excellent example.
At this same time King Chilperic published a decree that we should make no distinction of Persons in the Holy Trinity, but call it simply God, for he maintained that it was unseemly that we should speak of a Person in the case of God, as if He were a man of flesh and blood. He affirmed that the Father was the same as the Son, and that the Holy Ghost was the same as the Father and the Son. "That was how He appeared to the prophets and the patriarchs," he said, "and that is how He was considered in the Law." He ordered these pronouncements to be read to me and he added, "That is my decision, and you and the other doctors of the Church must make it an article of your own faith."

"Most pious King," I answered, "you must give up this ill-founded belief, and follow that which the Apostles and after them the other Fathers of the Church have handed down to us, that which Hilary and Eusebius taught and which you yourself confessed at your baptism."

The King was very angry. "It is clear," he said, "that what Hilary and Eusebius taught is the very opposite of what I believe."

My answer was as follows: "You must make sure that your personal belief offends neither God Himself nor His saints. You must accept that in their Persons the Father is different from the Son and the Son different from the Holy Ghost. It was not the Father who was made man, nor the Holy Ghost, but the Son, who was the Son of God, so that for man’s redemption He might be accepted as the Son of man and of the Virgin. It was not the Father who suffered the Passion, nor the Holy Ghost, but the Son, in order that He who was made flesh in the world might become a sacrifice for the world. What you say about the Persons must be interpreted spiritually, not physically. In these three Persons there is thus one glory, one eternity and one omnipotence."

King Chilperic was annoyed by what I said. "I will put these matters to men who are more wise than you,’ he answered, ‘and they will agree with me."
"Anyone who is prepared to accept your proposals will not be a wise man but a fool," I replied. He gnashed his teeth, but said no more. A few days later Salvius, the Bishop of Albi, arrived at court. The King had his views propounded to him and begged him to say that he agreed with them. As soon as Salvius heard the proposals he rejected them with such violence that if he had been able to reach the paper on which they were written he would have torn it into shreds. King Chilperic was forced to change his mind.

-Historia Francorum, 584, Gregory of Tours
Poor King Chilperic. Like many people online, or people in any age, he was trying to resolve a problem he didn't fully understand and discovered, rather suddenly, that he was in over his head. The competing parties were too entrenched to accept a simple compromise... because the compromise was not, after all, very simple. The Truth cannot be changed. Doctrine is like an snail shell - the snail can't unmake it.

Justice as Fairness
Divine justice, through the medium of ordeals or supernatural punishments, was seen as impartial. Men could be bribed or threatened, but God was above trickery. He could see through any lie and unravel any mystery. It was comforting to know that, even if you were punished unjustly, the rewards waiting for you after death would more than compensate for any present pains.

Hours of Catherine of Cleves

And Love Kindness


Kindness as Charity
The Church was charitable, but perhaps not quite as charitable as modern standards would prefer. The distributed semi-communal structures of rural medieval life helped neighbors avoid starvation. When disasters came, the Church could do very little; priests were in as much danger as anyone else. But in a thousand small ways, the Church assisted the poor. Hospitals - more shelters for the dying, the ill, and the poor than places of healing - and leprosia were endowed by rich patrons, but supported by priests.

The medieval worldview supported gifts but almost discouraged charity. All relationships and exchanges had to be reciprocal. "Giving something away for free" or "asking nothing in return" was a very unusual idea, often specifically noted, and one that the Church both supported and discouraged. Donations to the Church were made with the expectation of some return: spiritual benefits, constant prayers, the construction of a monastery or icon or window, etc. Spiritual labour was very real; prayers were subsidized for the benefit of all souls. Monks praying in isolation were not idle. But free charity, without an exchange, was also supported by the Church, though it was often used as a way to raise the prestige of the donor.

Kindness as Peace
The Church demanded that wars between co-coreligionists cease. No idea was more widely mocked by the reality of the middle ages. Everyone fought everyone all the time, despite the best efforts of the horrified clergy. The "Peace and Truce of God" was one attempt to convince the war-loving Second Estate to put away the sword and focus on the actual enemies of the Church. The Crusades were another. Neither really worked. The Third Estate might prefer peace, but the Church idealized it... but did not extend that ideal to anyone outside the Church.

Even within the Church, ideal was far from realized. Violent bishops and warrior monks were surprisingly common. Priests followed armies into battle and led services before a charge. Feuding Cardinals hired mercenaries; Popes excommunicated cities for not following military orders. The realities of the middle ages clashed with the ideals of the Church, and the sword all too often won.

Kindness as Love
Love was a pillar of Church doctrine, but it was a love of God, not of other mortals. This world was fleeting; better to love God than to waste time with other temporary acts. There were tales of Saints who loved poverty and charity, but very few who truly loved the poor. The nature of love, and the perpetual struggles with reality, tormented the First Estate. Many devout members of the First Estate spoke of an physical love, sometimes very clearly, sometimes in more vague terms. A formal education in the Church brought an initiate into contact with the ideals of love and charity at the very least; their practice varied enormously, but they were at least mentioned.

Illustration of a Procession and Mass in a Nunnery, "Traité de la Sainte Abbaye", 1290

And Walk Humbly With Your God


Humility as the Denial of the Self
The demands of the Church are paradoxical. Renounce life. Renounce your body. Seek joy in humility, in submission, in obedience. Ignore this world and focus on the afterlife. Many of the instincts we think of as natural - warmth and comfort, food, the esteem of one's peers, desire for beauty, sex, trust in one's senses - were seen as unnatural impositions and faults.

The Church demands its initiates take vows of celibacy and separate themselves from the rest of the world. Some retreated further, to monasteries, nunneries, and hermitages.
Some of those men have been shut up there for thirty years. In all that dreary time they have not heard the laughter of a child or the blessed voice of a woman; they have seen no human tears, no human smiles; they have known no human joys, no wholesome human sorrows. In their hearts are no memories of the past, in their brains no dreams of the future. All that is lovable, beautiful, worthy, they have put far away from them; against all things that are pleasant to look upon, and all sounds that are music to the ear, they have barred their massive doors and reared their relentless walls of stone forever. They have banished the tender grace of life and left only the sapped and skinny mockery. Their lips are lips that never kiss and never sing; their hearts are hearts that never hate and never love; their breasts are breasts that never swell with the sentiment, “I have a country and a flag.” They are dead men who walk 
-The Innocents Abroad, Chapter LV, Mark Twain
While the souls of the rich and militant might be in danger, there was never a question to the Church that the poor but pious required extra attention. The charity of the Church both assisted the impoverished and, in some ways, exalted them. Just as chivalry demanded the knight be courteous, faithful, and honorable in battle, the Church demanded its initiates be poor, humble, and self-denying.

In practice, of course...
In the upper ranks, property and worldly offices absorbed the prelates, to the neglect of care for the diocese. Because the Church could offer to ambitious men a career of power and riches, many who entered it were more concerned with material than with spiritual reward. “Fear of God is thrown away,” lamented Brigitta in Rome, “and in its place is a bottomless bag of money.” All the Ten Commandments, she said, had been reduced to one: “Bring hither the money.” 
Conscious of its failings, the Church issued streams of orders reproving profane dress, concubinage, lack of zeal, but it was tied to the things of Caesar and could not reform at the root without destroying its vested interests.

-A Distant Mirror, 1978, Barbara W. Tuchman

Humility as a Societal Goal
The ideal was humility and denial, and some managed to make it a reality. For many, however, the Church was a path to riches, power, and personal glory. Many bishops were from noble families, and carried on behaving like nobles even while performing their sacred offices. They kept falcons, wore gold robes, managed retinues of servants, and owned vast tracts of land in their own name or on behalf of the Church. Cardinals were called "Princes of the Church" and they knew it. Local priests were humble by necessity. In disordered times, parish tithes dropped to nothing. Priests abandoned their stations, took up humble professions, or demanded payment for minor services and indulgences.

The popular conception of humility (rather than the stringent demands of a few hair-shirt-wearing angry monks), seemed to be "humility for the humble, in society's order." The Third Estate should be humble... because they were the Third Estate. The Second Estate did not need to be quite so humble, and the First Estate, owing to their close communion with God, needed less humility altogether. Come the approach of death, however, and even the most inveterate reprobate of a bloodthirsty baron would call out for a priest, a hair shirt, and ashes, and die in the clothes of a humble monk.

If living humbly and righteously was too difficult, penance and alms could still provide a path to salvation. Since the most humble, impoverished, and unworldly monasteries were considered the most fashionable and useful, dying nobles donated huge sums and acres of land to them. A famously pious order might survive a generation or two; after that, piled with the "things of Caesar", they slipped into comfortable luxury. Some monasteries were, famously, dens of debauchery, sin, and casual wealth. For every Fontevraud, established with lofty ideals, a hundred nunneries were accused of being brothels (although how accurate that is, given the invective of the time, is difficult to say).

Humility as Patience
Any belief system has to answer the question, "Why do bad things happen to good people?" For the Church, with an omnipotent, omniscient, yet sympathetic and loving God, this question is difficult to evade. God can't be incompetent, petty, or disinterested. The usual excuses don't apply.
The primary answer is another classic inversion. Suffering is not evil or harmful. In fact, it was to be desired for the purification of the soul. All events were part of an unknowable plan and a divine order.
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. 
- Historia Calamitatum, 1132, Peter Abelard
How much of this was believed or understood by most people in the middle ages is... difficult to evaluate. Services were performed largely in Latin. Most people attending did not understand most of what was going on, let alone the reason for it, beyond the bare essentials.
Even so, communion and confession, which were supposed to be observed every Sunday and holy day, were on the average practiced hardly more than the obligatory once a year at Easter. A simple knight, on being asked why he went not to mass, so important for the salvation of his soul, replied, “This I knew not; nay, I thought that the priests performed their mass for the offerings’ sake.” For northern France it has been estimated that about 10 percent of the population were devout observers, 10 percent negligent, and the rest wavered between regular and irregular observance.

-A Distant Mirror, 1978, Barbara W. Tuchman
Still, over and over, in sermons, letters, and commentaries, the Church reminded the suffering to endure and accept their lot. Humility meant acting without question and accepting your position in the order of the world.

The De Brailes Hours, 1240

I Could Have Sworn This Was A Gaming Blog?


How can you use this in your games?
1. Make a medieval-ish Church. There's only one Around Here (there might be others in Foreign Parts). Steal as much as you'd like from the real world, but feel free to change it up. We've discussed the core elements here. The rest is set dressing.


2. Focus on the application of the four concepts above: Demands, Justice, Kindness, and Humility. How does your Church manage them? What does it require? How does it fail?


3. Contradictions. The medieval Church is a tower of opposites. It exalts humility while wearing gold robes. It denounces violence and calls for war. Take anything "natural" and select the opposite, them slide backwards from there. Make your theology messy, but don't burden the players with it. They get the barest summary - it's all a standard medieval churchgoer could offer.


4. Above all else, support faith in your games. Don't make it a joke or a sideshow. An answered prayer should be mysterious or properly miraculous. If the wrath of God descends on the PCs they should really fear it, and not just because it does 2d10 lightning damage. Faith is a wonderful source of story hooks, illogical decisions, confusion, torment, and controversy. It's perfect RPG fuel. Your PCs don't have to be faithful - there's pretty good evidence most people weren't anywhere close to fanatical - but they do need to react to faith in some way.

5. You can add all sorts of weird things like official relic thieves and exorcists and cathedrals that take three centuries to build and nobody will blink.


Finally, if you do want a crash course in Catholic theology, you could do far worse than Ronald Knox's series of sermons for Catholic schoolgirls, "The Creed in Slow Motion". They're wonderfully written and very witty, and though you'll probably want to argue with the author, bear in mind that he's been dead for 60 years. And if you want to argue with me about it, you're reading the wrong blog.

2017/09/18

OSR: Class: Barbarians

So Fighters get to fight really, really well. Better than anyone. They also get camp followers.
And Knights get to fight but, more importantly, they start in the Second Estate.

What do Barbarians get? It can't be just fighting (because we've got a class called "Fighter" already). And how do we make them fit into the feudal system?
In the same year, for our sins, there came unknown tribes. No one knew who they were or what was their origin, faith, or tongue, and some people called them Tartars, while others called them Taurmens, and sill some others called them Pechenegs. Some say that these are the people of who Methodius of Patar spoke and that they came came from the Yetrian Desert, which is between the North and East. [...] Only God knows who these people are or from whence they came. The wise men, who understand the Books, know who they are, but we do not.
[...]
In this way did God bring confusion upon us and an endless number of people perished. This evil event came to pass on the day of Jeremiah the Prophet, the 31st day of May. As for the Tartars, they turned back from the Dnieper, and we know neither from whence they came nor whither they have gone now. Only God knows that, for he brought them upon us for our sins.

-The Chronicle of Novgorod, 1016-1471, covering the arrival of the Mongols in Russia. The entire section is worth reading. Basically, the Mongols turn up and nobody knows who they are. Old enemies are forced to work together in a desperate alliance and still lose. And the invaders just... leave. I can't overstate how interesting this bit of history is from a storytelling point of view.
Secutor, Chenthooran

Class: Barbarian

Starting Equipment: heavy weapon, leather armour
Starting Skill: Foreign Parts. Also, see below.

A: Rage
B: Danger Sense, A Taste of Home
C: Feat of Strength, Die Hard
D: Tough

You gain +2 HP for each Barbarian template you possess. You get +1 Stealth if you possess 2 Barbarian templates. 

Rage
You can choose to enter a rage at the start of your turn, or in response to taking damage. While in a rage, you have +1 Attack stat, all your melee attacks inflict +1 damage, and are immune to pain and fear. You might froth, or stare in battle-focus, or merely let a facade drop and give in to your ancient urges, brutal warrior training, or religious fanaticism.

While raging, you cannot do anything defensive, curative, or tactical with your allies. All you can do is attempt to kill things. Spellcasting is not impossible, but all your spells must be damaging spells, which deal +2 damage (if single target) or +1 damage (if multiple targets). Mishaps and Dooms may be more severe. While raging, you cannot stop fighting until you kill, subdue, or drive off all enemies. You can will yourself to stop raging with a 2-in-6 chance of success at the start of your turn as a free action. If one of your allies has injured you this fight, they count as an enemy.

Danger Sense
If you are surprised, you have a 50% chance to act on the surprise round anyway. If you encounter a creature no one in the group has seen before, you can roll under your Intelligence to remember a detail or weakness, provided the creature is not unique.

A Taste of Home
You can consume a special ration to regain 1d6+1 HP. This takes 1 round. Examples: an alcoholic drink, a strange fruit or vegetable, an unusual herb. One use costs 1gp and can be purchased in any trading city. 3 "doses" fit in a single inventory slot. You cannot do this while raging, but you can immediately enter a rage after eating the ration. If you have any Lethal Damage, you instead heal to 0 HP. If an ally waves the ration under you nose, you can Save vs Constitution to wake up. You may play a theme tune (or a leitmotif, if you're classy).

Feat of Strength
Once per day as a free action, you have 22 Strength for 1 round. Can also be used in combat (your Strength Bonus is 4).

Die Hard

You have 4 rounds to remove all your Fatal Wounds, rather than 3.

Tough
Reduce all incoming damage by 1 point. You gain a +2 to Save vs mind-altering spells.


Mechanical Notes on the Barbarian

Fighters are all about damage output. Knights are tanks with high defense and the ability to attract attention. Barbarians soak damage instead. They have high HP and the ability to heal in combat. They also usually go first. with a side ability of "knowing really obscure stuff." Rather than oiled-up illiterate goons, Barbarians can come from many backgrounds and use many skills. The generic feudal setting I'm using is based on 10th-14th century France, England, and Germany. Barbarians could be based on almost any other "foreign" culture, from Scotland to Syria to Mongolia to even more unlikely locations. The core of a Barbarian might be their ability to fight, but the real advantage is their association with the unknown.
Paladin, Yoon Seseon

Starting Skill

1. Mountaineer, 2. Raider, 3. Horses, 4. Soldier, 5. Sailor, 6. Unusual

You are from Foreign Parts. The language of the people Around Here is strange to you; their customs are unusual and sometimes amusing. You might worship the Authority as they do, but you might also be from a heretical sect or a pagan. Unless your background states otherwise, you can a start as a member of the First or Third Estates, or as an Outlaw. Barbarians can be male or female; they do things differently in Foreign Parts. To a certain extent you bring your own laws and customs with you.

Mountaineer
You cannot wear chain armour or plate armour.
1. You lived in the high alpine passes. When you weren't farming goats you were feuding with your neighbors. Start with 1 goat and a set of winter clothes.
2. You were a prince of a great nation who lived in valleys between mountains that cut through the clouds. You are innately superior, and know how to behave like a noble. Gain the "Courtesy" skill, 1gp, and the starting Noble Rank of 1 with an upkeep of 12gp/month. Your clothes were fancy in your homeland.
3. You were a great skirmisher and high-pass fighter. Start with 50' of rope, a grappling hook, and a weather-worn face.
4. You lived in the back of a great glacier or on a trackless snowfield in the north. Start with a pair of bone snow goggles. Each morning, if you wake up above ground, you can Save vs Wisdom to tell what the weather will be like that day.
5. You are a mercenary and a guide. Sometimes, you lead armies to their death. Sometimes, you lead them through impossible terrain. Start with 1d10sp and a spare sword.
6. You searched the mountains for rare beasts. Start with fur robes worth 50gp that you wouldn't sell even if threatened with a horrible death. You killed the animal yourself. Feel free to a name and describe it.

Raider
You cannot wear plate armour.
1. You were part of a mercenary army, brought here to fight a conflict and shattered by the result. You do not know the way home. Start with a horse and a shield.
2. Your appearance is so outlandish even educated and well-traveled people will stop to stare at you. The difference might be minor to modern eyes. You gain a +2 bonus to Charisma in situations where your novel appearance or dress might provoke interest (court, seduction) and a -2 penalty to Charisma when it would cause fear or discomfort (peasant gatherings, church services).
3. Your culture rewards death in battle against impossible odds. You must Save to retreat from a fight. You may reroll a failed Save vs Fear if your immediate response, if you succeed, is to rage and charge.
4. You were an expert looter, raiding caravans, cities, and travellers alike. Start with brightly coloured clothes made from the torn silks of your enemies.You can evaluate the worth of looted treasure (as a Thief).
5. You know how to frighten the weak-willed and inexperienced. Start with a pot of war paint. It takes you an entire round to enter a rage, and you must spend that round chanting, dancing, or displaying your weapons. You can maintain this pre-battle rage-chant for as many rounds as you need to without attacking. This may force your enemies to make a Morale check or Save vs Fear.
6. You are an expert slave-catcher. If you make a Combat Manuver and grapple a human-sized target, you can also disarm them.

Horses
You cannot wear plate armour.
1. You are completely at ease in the saddle of a horse. You start with a bow and 20 arrows, but no horse (it died recently, and you need to earn enough to buy a new one).
2. You have a riding animal of an unusual breed (a six-legged horse, a camel, a giant centipede, a huge bird). It is identical to a horse in all mechanical respects, and too weird for anyone around here to buy. If it dies, you can try to buy a replacement at a major city for a minimum of 200gp. You can also ride a normal horse but it's just not the same.
3. You can instantly evaluate a horse's condition and worth just by inspecting it. If you sell a horse, you always get a good price.
4. You were part of a knightly order in Foreign Parts, sent here as part of a failed diplomatic effort. Your master might be dead, but you have committed no crime, and see opportunities in these lands that would be denied to you at home. Gain the "Courtesy" skill, 1gp, and the starting Noble Rank of 1 with an upkeep of 12gp/month.
5. You are part of a vast warrior nation that lurks just beyond the horizon. You were exiled for a shameful crime and can never return to your homeland. Start with a horse and a ceremonial dagger.
6. You are an expert on riding on any terrain. Start with a horse. While riding, you never need to make checks to move over steep slopes, uneven ground, small streams, etc.

Druzina, Even Amundsen

Soldier
1. You were born into a mercenary family and have know no other life. Start with 1gp and 1 Camp Follower.
2. You have fought in half a dozen wars in places most people can barely imagine. Your long and loyal service was not rewarded, but your amazing tales will earn you friends.
3. You were an expert night-raider, and took many captives by the light of the overcast moon. You can see as well in dim light above-ground as most people can see in daylight.
4. Your tribe's battle-rage is terrifying to behold. If you kill an enemy,  you can spend the subsequent round defiling the corpse, shouting, or holding your bloody weapon over your head to force a Save vs. Fear or a Morale check among your enemies (and potentially your allies).
5. You came from a tribe of brawlers. You can throw any solid object to deal 1d6+Strength bonus damage, with a -1 penalty to attack for every 10' past the first.
6. You have fists of steel and callouses like iron plates. Your unarmed attacks deal 1d6+Strength bonus damage. You can also crush walnuts and skulls with your bare hands.

Sailor
You cannot wear chain armour or plate armour.
1. You can swim, even in leather armor. Unless you're a fishling this is a rare skill indeed.
2. Your ship was half-wrecked in a storm and you drifted for months. You have no idea how to get home, but you prefer it here anyway. Make up 1d6 ludicrous lies about Foreign Parts.
3. The horrifying things you saw while you were at sea convinced you that dry land - any land - was better and safer. Gain +2 to Save vs Fear.
4. You kissed a mermaid once. Water elementals will not harm you unless seriously provoked. The first time you would die due to drowning, you are instead tossed to the surface with 0 HP.
5. You raided a monastery from the sea but underwent a miraculous conversion. You will not harm any monk or nun. Start in the First Estate with a great deal of residual guilt.
6. You guarded a merchant who died on a sea voyage. Start with 1d10gp. You can speak a dozen languages.

Unusual
You gain the skill listed, not the "Unusual" skill.
1. You were a holy warrior, fighting for a cause no one Around Here even knows about. Gain the "Religion" skill.
2. You know a secret ritual to call the souls of your victims back into the living world. Once per week, you can cast speak with dead, targeting a creature you personally killed. The creature's head must be intact. If the creature really hates you and has sufficient willpower, it can Save to return fully, becoming a ghost, an embodied undead, or possessing someone nearby. You don't know this can happen. Gain the "History" skill.
3. You have hardened your soul. If a spell requires you to Save, unless it is a Save to Dodge, you gain a +2 bonus to y our Save. If you are aware the spell is being cast and do nothing but prepare yourself, you gain a +4 bonus instead. Gain the "Religion" skill.
4. You are a natural leader, although you are not a noble in any way. Hirelings can reroll failed Saves vs. Fear or Morale checks if they can see you. Gain the "Siege Warfare" skill.
5. You were dispatched from Foreign Parts to fulfill some ambiguous prophecy. If a suitably dramatic event occurs, you can declare that the prophecy is fulfilled. Gain a +2 to all Saves for the rest of the encounter and a sense of emptiness if you survive. You can only do this once. Start with the "Farmer" skill.
6. You cannot lie under any circumstances. Your oaths are very powerful. Start with the "Solider" skill.


2017/09/14

OSR: Medieval Price List

Values are mostly compatible with:
Revenues from land
Revenues from selling indulgences
Revenues from professions and backgrounds
This currency system. (1gp = 10sp = 100cp, 1cp = $1 modern American = 1 ~1300s French denier)
And with prices approximated from some historical sources, some game sources, and some good old-fashioned guesswork.

Rules for buying and selling will come later, but right now, I need this list to calibrate my other ideas.


Item  Cost (City)   Cost (Rural) 
Food 
Small Beer  2cp  1cp 
Wine (Skin or Bott 5cp  10cp 
Standard Meal  5cp  3cp 
Fancy Meal  3sp  - 
Travel Rations  1sp/meal  5cp/meal 
Animal Feed  3cp/day  2cp/day 
Armour 
Leather Armour (Defense 12)  25sp  50sp 
Chain Armour (Defense 14)  10gp  - 
Plate Armour (Defense 16)  100gp  - 
Shield (Defense +1)  5sp  5sp 
Weapons 
Light Weapon (d6 +Str. B.)  5sp  5sp 
Medium Weapon (d6/d8+Str. B.)  2gp  5gp 
Heavy Weapon (d10+Str. B.)  5gp  15gp 
Sling (d6)  3sp  3sp 
Bow (d6)  25sp  25sp 
Crossbow (d10)  5gp  - 
Arrows/Bolts  5cp each  5cp each 
Light 
Candle (small)  1cp  1cp 
Candle (night)  5cp  5cp 
Lantern  3sp  5sp 
Lamp Oil (flask)  5cp  5cp 
Tinderbox  1sp  5sp 
Torch  1cp  1cp 
Animals 
Cattle  1gp  8sp 
Chicken  2cp  1cp 
Dog  1gp  5sp 
Hawk  10gp  - 
Hog  5sp  3sp 
Horse (riding)  10gp  10gp 
Horse (war)  75gp  65gp 
Ox 9gp 7gp
Sheep 3sp 1sp 
Tools 
Anvil 2gp 3gp
Axe 4sp 3sp 
Bellows 4gp 6gp
Block and Tackle  3sp  3sp 
Chisel 1sp  2sp
Drill  5sp  5sp 
Hammer  1sp  2sp
Hoe 3sp  2sp
Iron Plough 15gp 17gp
Nails (12)  3cp  4cp
Pick (heavy)  6sp  12sp 
Pick (medium)  3sp  6sp 
Prybar  2sp  2sp 
Shovel  3sp  2sp 
Specialty Tools  2gp  - 
Spike (iron)  3cp  4cp
Spike (wooden)  1cp  1cp 
Adventuring Gear 
Air Bladder  1sp  1sp 
Bedroll  2sp  1sp 
Caltrops (bag)  4sp  - 
Fishing Gear  1sp  1sp 
Grappling Hook  3sp  5sp 
Holy Water  25sp  25sp 
Ladder (10’)  6sp  3sp 
Pole (10’)  1sp  5cp 
Rope (50’)  3sp  3sp 
Tent (3-ling)  10sp  15sp 
Tent (personal)  5sp  10sp 
Vial or Bottle  2sp  -
Waterskin  1sp  1sp 
Whistle  5cp  5cp 
Clothing 
Clothing (furs) 50gp  -
Clothing (general) 5sp  2sp 
Clothing (noble) 30gp  -
Clothing (poor)  1sp  5cp 
Clothing (winter)  10sp  5sp 
Books and Vain Items 
Book (Blank)  3gp  -
Book (Magic)  30gp  50gp 
Book (Reading)  6gp  - 
Holy Symbol (plain)  2cp  2cp 
Hourglass  10gp  - 
Ink  1cp  5cp 
Mirror (silver, tiny)  20gp  - 
Scroll Case  1sp  3sp 
Food and Cooking 
Cheese (20lbs) 5sp 4sp
Cookpots  1sp  2sp 
Dried Fruit 2sp/lb 1sp/lb
Eggs (12) 7cp 3cp
Herbs  3cp  1cp 
Lard  1cp  1cp 
Soap  1cp  2cp 
Wooden Tub 2sp 1sp
Hirelings and Followers 
Useless Peasant   2sp/month 1sp/month
Labourer 5sp/month 5sp/month
Scribe 6sp/month - 
Archer or Light Infantry  1gp/month 1gp/month
Mason 1gp/month 1gp/month
Camp Follower 15sp/month 15sp/month
Armourer or Blacksmith  2gp/month 2gp/month
Master Builder 5gp/month 5gp/month
Barber-Surgeon 6gp/month 8gp/month
Galley Crew (60) 30gp/month -
Transportation 
Sailboat  600gp  -
Cart  3gp 3gp
Raft  5sp  5sp 
Wagon  15gp 8gp
Galley (60 oars) 800gp -
Lodging 
Inn  5sp/night  3sp/night